And so the vile, arrogant brutal atrocities in the cove in Taiji, Japan continue, year after year, while the world remains blissfully ignorant of the evil these men do for six months of every year to migrating cetaceans unfortunate enough to swim past this little cove off the southern peninsula of Japan. Money is made, greed is satiated, murderous killing occurs and the world’s precious wildlife is decimated by Japan. When will this be called out and stopped as the heinous, greedy, short-sighted, violent, cruel and unacceptable activity that it is?
It’s so tragic that these animals are so traumatised and conditioned to rely on handouts for resources that they gain their freedom after someone cut the nets and they don’t know what to do with it. Awful breaking of a wild animal’s autonomous, free spirit.
Thanks to Huff Post for sharing the plight of Taiji dolphins with its readers. It’s actually six months of every year that the Japanese fishermen commit these heinous crimes against nature and allow greed and ignorance to rule the town of Taiji, Wakayama Prefecture. Half of every year they slaughter dolphins. It should be absolutely illegal to do what they do but instead they get rich from selling those they spare from the butcher’s knife to marine amusement parks around the world.
Don’t visit dolphin shows. Your ticket funds this massacre in Japan every year. Supply and demand; stop demanding dolphins entertain us, they’ll stop taking them for captivity and killing the rest.
A fascinating read. I will never, ever understand hunters of any kind. Their logic and ethics are utterly skewed.
“But I learn that Jim Posewitz is that uniquely Western American who has made it his life’s work to improve ‘the image of hunting with an emphasis on fair chase ethics’ and has focused ‘on putting hunters at the forefront of our nation’s conservation ethic.’ He’s exactly the sort of person I find impossible to understand. Is it just semantics? When he talks of conservation, does he mean the conservation of a way of life based on when the trapper ruled and the West was won by guys who slept under the stars dreaming of the dead wolves at their feet the next morning? As Rick Bass says about hunters in his book The Ninemile Wolves, ‘there’s nothing harder to stereotype than a “hunter”.’ I would add that this is also true of trappers: they claim to love the wilderness, they call themselves sportsmen, outdoorsmen, and yet they are happy inflicting pain on animals in return for the price of their fur. Most hunters eat their prey, whereas trappers do it for money.”
“More than 30 slaughterhouses are refusing to let official vets view CCTV footage of animals being killed, prompting concerns that they are hiding illegal acts of cruelty.”
Why? It does not take a genius to work this out. And what are “illegal acts of cruelty” anyway, in contrast to legal acts of cruelty? Vivisectionists commit legal acts of cruelty as a matter of course. Why are we as a species still perpetuating this abominable treatment of other animals every single minute of every single day? Don’t be a part of it. It’s not logical, it’s not ethical, it’s not ok.
I think that once you see the truth – once your eyes are fully prized apart – the full horror of what we do to our fellow animals today never leaves you. Part of that can be knowing you participated in it by eating meat, dairy, eggs, etc. I was traumatised for months/years. I’m still traumatised, in truth. I still find a lot of animal cruelty witness/evidence videos hard or impossible to watch.
I’m vegan 4+ years now, vegetarian since I was a kid, and I still have nights I fall asleep in tears. I no longer wake up feeling helpless, however. Veganism IS the thing that heals you; it is incredibly empowering knowing you’re not funding or condoning the animal holocaust anymore. Protesting is also empowering. Volunteering and campaigning is great.
Meeting other vegans helps a lot. Connecting and sharing with vegans is the way to lift that horrible sense of hopelessness and impotent rage. You have to believe that the world is changing. That is the only way to keep going. (It’s just so slow!)
The tide may well be turning… Is it too late?
This article, Decoding “Never Again,” narrates its author’s experience as a child of two Holocaust survivors, one of whom participated in rescuing thousands of his fellow Jews during the war. Colb meditates on this legacy and concludes that her understanding of it has played an important role in inspiring her scholarship about (and ethical commitment to) animal rights. She examines and analyzes the ways in which analogies between the Holocaust and anything else can trigger people’s anger and offense, and she then draws a distinction between occasions when offense is an appropriate response to such analogies and when it need not be. In conclusion, she explains what she believes is the true message of “Never Again,” a commitment that necessarily transcends the particulars of what happened to the Jews during World War II.
Remember: the animal rights movement is a social justice movement. If you believe in freedom of speech, the right to a peaceful life without the threat of violence and war, protecting the young and innocent from violence and abuse, if you believe in protecting and defending female rights and control over their own reproductive system, if you believe in absolute equality, liberty and justice as a whole, then why aren’t you also defending all non-human animals’ rights? We are all animals. Respect for life is respect for life, regardless of the species that life belongs to.